The Punishment for Inappropriate Relationships in Islam

The punishment for illegal sexual act with a woman is hundred lashes. The penalty of illicit sexual intercourse between a married woman and married man is stoning to death.

Hazrat Imam Jafar as-Sadiq (a.s.) says:-

“There are three types of people with whom Allah will not even speak on the day of Qiyamat. There is a terrible punishment for them. One of these three group will that be of the women who inspite of having husbands commit adultery with others.”

The Holy Prophet (s.a.w.s.) says:-

“Whoever commits Fornication with a married woman. Both of their sexual organs will give out such a stink that it would be felt even at the distance of five hundred years. This stench will hurt the people of Hell. And such fornicators will be subjected to the most severe punishment.”

Islam prescribes very strict and severe laws of punishment for the wrong doers. This is necessary. It is only the severity of a law that compels average individuals to abide by it. But, however severe the punishments prescribed in Islam may be, they are always tampered by Allah’s Mercy and Compassion. Hadd (punishment) for adultery can only be executed if there are four just witnesses who have seen the sin being committed with their own eyes. Obviously the worldly punishment can be given only to those who publicly and shamelessly behave like beasts. It is truly amazing that even for such loathsome behaviour, Islam orders leniency in punishment. For example, only a married person who commits adultery is to be stoned to death. The punishment for an unmarried person is a hundred lashes.

The present day youth is caught in the mire of economic and moral decline. They are mentally disturbed and unstable. They believe it is advantageous to avoid the bonds and responsibilities of marriage and satisfy their natural needs with illicit relationships.

Islamic law first takes into consideration the condition and helplessness of the fornicator, and only then does it prescribe the punishment. The fornicators are divided into seven groups and different penalties are fixed for them.

  • Stoning to death.
  • Stoning and lashes – both.
  • A hundred lashes and exile from the city after shaving the head.
  • Fifty lashes.
  • Seventy five lashes.
  • “Zighas”- it means picking up the lash many times to hit once.
  • The penalty of Fornication and fine – both.

Following are the legal rulings, according to jurisprudence and traditions.

  • In order to establish the crime of adultery, four just male witnesses are required; or three just male and two just female witnesses or two just male and four just female witnesses. If two just male witnesses and four just female witnesses state that they have witnessed the act, and if the sinner or the fornicator does not have a legal wife, or the fornicator woman does not have a legal husband, than they are not stoned to death. They are only given a hundred lashes each.

  • All the witnesses must testify that the crime had occurred at one and the same place.

  • All the witnesses must testify that a crime has occurred at the same time.

  • All the witnesses must testify in the same sitting.

  • If four just people quote the testimony of four just witnesses it is not sufficient.

  • If four just witnesses testify that a certain woman has committed Fornication, their testimony shall not be accepted if they are not familiar with this woman since they do not know her and it could be that she is the legal wife of that man.

  • If three of the four witnesses testify and the fourth one refrains from testifying, or if his testimony differs from the previous three witnesses, the three witnesses who have testified shall be punished for qazaf (defaming a chaste man or woman of adultery).

  • If the fornicator confesses his crime thrice, but refrains from the fourth confession, he cannot be punished. For a penalty to be lawful, it is necessary to confess four times.

  • He must make four confessions in four different sitting. He cannot be penalised if he makes four confessions in one sitting.

  • It is not permitted for the Judge to goad the accused to confess. He must also not be prompted to complete sentences (that is words must not be put into his mouth). The Judge must try to maintain purity, chastity and dignity among the common people and must try his utmost that the crime of adultery is not proved. The Judge must try to give such suggestions to the accused that he may be able to save himself from the penalty by falling into doubts and uncertainties. It is also the duty of the Judge to encourage the accused to plead innocence.

  • When a married man confesses of adultery four times but later pleads innocence, the penalty of stoning will not be imposed upon him. His punishment shall be reduced.

  • A new convert to Islam who is unaware of the punishment shall not be punished.

  • If the adulterer is unmarried and he is suffering from some illness, the jurist is authorised to beat him with a broom of twigs or a branch of date palm. He should consider these as lashes. He could also beat him with a branch or broom and consider each of its twig equivalent to one lash.

  • The lashing should be so controlled that the flesh of the body is not affected. The accused can only be punished when he has committed the crime willingly. (If someone is forced to commit Fornication, penalty cannot be imposed upon him ).

  • If a man mistakes a woman to be his legal wife and has sexual intercourse with her, then he cannot not be punished.

This is thus the detailed analysis of the laws prescribed by the all Beneficent and the all Merciful Allah, who knows His creatures very well. He has prescribed such regulated punishments for a serious sin like Fornication.

(extract from the book “Greater Sins” by Shaheed DastGhaib)

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The Order for Hijab in the Quran

The Holy Quran has ordered the women to cover themselves in some situations.

“And say to the believing women that they cast down their looks and guard their private parts and do not display their ornaments except what appear thereof. And let them wear their head coverings over their bosoms, and not display their ornaments…” (Surah Nur 24:31)

It is also mentioned in Surah Ahzab, “O Prophet ! Say to your wives and daughters and the women of the believers that they let down upon them their over garments, this will be more proper, that they may be known and thus they will not give trouble. And Allah is Forgiving, Merciful.”

(Surah Ahzab 49:59)

In the same chapter, Allah says:-

“O wives of the Prophet ! You are not like any other of the women, if you will be on your guard, then be not soft in (your) speech, lest he whose heart has a disease yearn and speak a good word.”

(Surah Ahzab 49:32)

Another verse “And when you ask them (the wives of the Prophet) any goods, ask of them from behind a curtain, this is purer for your hearts and (for) their hearts.”(Surah Ahzab 49:53)

In the above verses, the Muslim woman is ordered to veil herself. She must not come before na mehram without Hijab. She should dress in such a manner that strange men do not get an opportunity to glance at those parts of her body which arouse passion; and thus make her an object of desire. It is the responsibility of a woman to assume such poise and behaviour that she does not excite a man’s passions. Even a glance of lust can infatuate a man and a seemingly harmless encounter eventually lead to mischief and corruption in society, destroying entire families.

In Iran, during the rule of the Shah when the law of Hijab had been revoked, the cases of fornication increased sharply. Every day tens of cases related to sexual crimes were heard in the courts of law. Every month tens of married mothers used to forsake their homes to enter into a perverse life of illicit sex. Five thousand of such parents established a new township outside the city of Tehran.

The condition steadily deteriorated and come to a stage that every day approximately seven infants were found abandoned in the streets of Tehran, as reported by the commissioner. It is obvious that illicit children born as a result of Fornication, whose parentage is not established, cannot create a position for themselves and are a burden to society.

Due to the absence of Hijab, adultery and fornication became common and thousands of chaste women become immoral. One of the highly effective ways of protecting the society from the sin of adultery is that women wear hijab and ward off the evil glances of sensuous men.

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The Major Occultation

After the year 329 A.H, when the major occultation commenced, the special deputation of Imam e Zamana (a.s.) terminated. If anybody claims during the major occultation to be a mediator and a deputy, then, according to the declaration of Imam e Zamana (a.s.) himself, that claimer is a liar In the Holy Imams’ traditions, the purpose of the Imam’s going into occultation is compared to the sun being behind the clouds yet being a source of vitality and life for living creatures Likewise, while the Imam is behind the curtain of occultation, he is still a source of the existence and remaining of the world.

During the major occultation, many people have had meetings with His Eminence (Imam Mahdi), and have managed to meet him, but none of them have claimed to be able to see him or to represent him, because only the four special deputies (Nawwab al-khas) of the Imam had the honour of meeting with His Eminence whenever they wished. Some of the names of these fortunate persons who have had the honour of meeting the Imam are mentioned in the authentic books. Among these personalities are – `Allamah Hilli – a famous scholar and a rhetorician of the Islamic world; Muqaddas Ardibili – the most pious person and most knowledgeable jurist of his time; Sayyid ibn Tawus – a pious and a virtuous narrator; Sayyid Bahru’l-’Ulum – a distinguished scholar; and other great and notable figures in Islam.

The honour of seeing Imam e Zamana (a.s.) was not exclusive to some special Shi’ite scholars only, but many devout and illiterate people have also had this honour. We are completely amazed when we see people who at one time used to commit sinful and indecent acts, but who after their repentance, and after having their hearts filled with love for Imam e Zamana (a.s.), also had an opportunity to meet him, and among them were also our Sunni brothers. One of the Sunni brothers was Hasan `Iraqi who lived a life of immorality when he was young. One day, he suddenly awoke from the slumber of heedlessness and asked himself, “Was I created to commit these evil deeds?” Then he left the immoral place he was in and went directly to the mosque. By chance, a preacher there was speaking about Imam al-Mahdi, peace be on him. `Iraqi `s fully disturbed soul turned into a heart flaming with enthusiastic love of the Imam. Henceforth, he invoked Allah after every prayer to give him the opportunity to see the Living Imam (Baqiyyatu’llah). Finally, his prayers were answered and for seven days and nights he learned the path of salvation in His Eminence’s presence. Thereafter, this man became known as one of the great scholars of Islam. `Abdu’l-Wahhab Sha’rani, one of the great Sunni scholars, and the original relater of this anecdote, used to call him by the title, “My great master Shaykh `Iraqi.”

During the major occultation, letters were issued by His Eminence to individuals and great scholars of Islam. In those letters new difficult problems were solved, and necessary guidance was given. Among these letters there was one issued in the year 410 A.H. praising a distinguished scholar of Islam, Muhammad ibn Muhammad ibn Nu’ man, alias Shaykh Mufid. Shaykh Mufid has enjoyed a special rank for his knowledge and devoutness, and that letter was an acknowledgement of his efforts and worthy services. The importance of this letter indicates the awareness of the Imam of the mistakes and immoral actions of some of the Shi’ites, and at the same time it gives hope in the purpose of his existence:

We are well informed of all your affairs and none of them is hidden from us. We are aware of the problems which have occupied you from the time when you found pleasure and kept committing indecent deeds which your predecessors had avoided. We are aware from that time when your predecessor broke the covenant made with them, as if they knew not about it. We will not neglect or forget you lest calamity and troubles fall on you, and enemies have the opportunity to overpower you. Therefore, remember Allah and fear Him.

The valuable writings of Imam al-Mahdi, peace be on him, during the major occultation are the most important guidance for his Shi’ites (followers). These writings can be referred to in the authentic Shi’ite books.

In Islamic traditions, a comparison is drawn between the sincere faith of the Shi’ites and the faith of a few followers of the Prophet Nuh, peace be on him, who remained faithful despite their very difficult test, and who, by boarding the ark with Prophet Nuh, peace be on him, were saved from the deluge.

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The Grand Ayatullah: Sayyid Ali al-Husaini Seestani

Sayyid Ali al-Husaini Seestani was born in Rabi-ul-Awwal 1349 A.H. (1930 A.D.). He started his studies in Mash’had, Iran, where he attended Dars-e-Kharij graduation classes.

In 1368 A.H. he moved to Qum for further studies under the late Grand Ayatullah Sayyid Husain al-Burujardi, that is when he was 19 years of age.

In 1371AH Sayyid Seestani moved to Najaf, Iraq. He attended study circles of prominent Ulema like Ayatullah Al-Hakim, Sheikh Husain Al-Hilli and Ayatullah Al Uzama Sayyid Abul Qasim El Khui. He regularly attended Sayyid Al-Khui’s lectures on jurisprudence and fundamentals of jurisprudence for over 10 years. He ranked amongst the brightest, the most qualified and knowledgable of Ayatullah El-Khui’s former students.

From 1381AH Sayyid Seestani embarked on research. Three years later he started giving lectures.

Sayyid Seestani was awarded a certificate by Ayatullah Al Uzama Sayyid Abul Qasim El Khui and another by Sheikh Husain Al-Hilli with regard to his attainment of the rank of Ijtihad when he was 31 years old.

Sayyid Seestani has written a number of books on jurisprudence, fundamentals, judiciary and transactions, 12 treatises on certain acts of worship and transactions, in addition to other manuscripts and manuals.

When Ayatullah Al Uzama Sayyid Abul Qasim El Khui passed away, Sayyid Seestani was among the six persons allowed to take part in the funeral and perform the ghusl service.

When Ayatullah al-Uzama Gulpaygani passed away in Jamad-ul-Aakher 1414 (December 1993), among the great Ulama who issued their support for Ayatullah al Uzama Sayyid Ali al-Husaini Seestani, were:

Ayatullah Sayyid Ali Behishti (Najaf)

Ayatullah Sheikh Murtaza Burujardi (Najaf)

Ayatullah Sayyid Radhi Shirazi (Teheran)

Ayatullah Sayyid Khiz Ali (Teheran)

Hujjatul Islam Sheikh Mahdi al-Asafi (Qum)

Ayatullah Sayyid Mohammed Husain Fadhlullah (Lebanon)

Ayatullah Sayyid Murtadha Askari (Syria)

Hujjatul Islam Sayyid Abdullah Ghuraifi (Syria)

Hujjatul Islam Sayyid Mohammed Baqir El-Hakim (Teheran)

Hujjatul Islam Sayyid Ali Sayyid Nasir (Saudi Arabia)

May Allah Subhaana wa Ta’alaa protect all our Ulema and grant them long life with good health for the benefit of the Shia Umma and Islam. For those who wish to contact Sayyid Seestani, his address is as follows:

Ayatullah al Uzama Sayyid Ali al-Husaini Seestani,

Share’ al Rasool, Najaf, Iraq. Tel: 36 44 87 / 37 22 48

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The Evil Effects of Adultery in this World and the Hereafter

Imam Muhammad al-Baqir (a.s.) says:-

“Fornication has six types of effects. Three are for this world and three for the Hereafter. The three evils which become evident in this world are:-

1. The face of the adulterer loses countenance.
2. He falls into depravity and destitution.
3. His death draws near.

And the three punishments for Hereafter are:
1. He is liable for Divine anger.
2. His reckoning is severe.
3. He abides forever in Hell.

Fornicator in the Barzakh

The fifth Imam (a.s.) has also said,
“Whoever commits Fornication with a Muslim, Jew, Christian or Magian woman, whether she is a slave or a free woman; and dies without repenting of his sin, then the Almighty Allah opens three hundred doors of punishment in his grave. From each door many snakes, scorpions and pythons emerge from the fire and burn and torment him till the Day of Qiyamat.”

Fornicator on the Day of Judgement

Imam Muhammad Baqir (a.s.) describes the fornicator in detail and says that when he would be raised from his grave on the Day of Judgement he shall be in a horrible state. The Imam says, “When a fornicator will rise from his grave the stink of his body shall hurt the people. The people will know what deeds he had committed in the world. Till the Almighty Allah would order him to be thrown into the fire.” Then Imam Baqir (a.s.) continues, “Know that Allah has prohibited Himself the haraam things. He has also prescribed the rules and regulations of life. No one is more modest than Allah. It is His modesty that He has prohibited Fornication.”

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